Saturday 9 November 2019

Developing Concentration - 4 [Trataka, Various Methods of Tratak]



Trataka - Swami Sivananda

‘Trataka’ is steady gazing at a particular point or object without winking. Though this is one of the six purificatory exercises, it is mainly intended for developing concentration and mental focusing. It is very useful for the students of Hatha Yoga, Jnana Yoga, Bhakti Yoga and Raja Yoga. There is no other effective method for the control of the mind. Some of the students who claim that they belong to Jnana Yoga, neglect such important exercises since they are described under Hatha Yogic portions. Sri Ramana Maharshi the famous Jnani of Tiruvannamalai, was doing this exercise. You could have seen it clearly if you had been to his Ashram for his Darshan. While seated on his sofa in his room, he used to gaze on the walls. When he sat on the veranda in an easy-chair, he steadily looked at the distant hills or at the sky. This enabled him to keep up a balanced state of mind. Nothing could distract his mind. He was very calm and cool always. He was not at all distracted by any one even though his Bhaktas might be talking and singing by his side.

EXERCISES

(1) Keep the picture of Lord Krishna, Rama, Narayana or Devi in front of you. Look at it steadily without winking. Gaze at the head; then at the body; then at the legs. Repeat the same process again and again. When your mind calms down look at a particular place only. Be steady till tears begin to flow. Then close the eyes and mentally visualise the picture.

(2) Gaze on a black dot on a white wall or draw a black mark on a piece of white paper and hang it on the wall in front of you.

(3) Draw the picture Om (!) on a piece of paper and have it before your seat. Do Trataka on it.

(4) Lie down on an open terrace and gaze at a particular bright star or on the full moon. After some time, you will see different colours of lights. Again some time later, you will see only a particular colour throughout, and all other surrounding stars will disappear. When you gaze at the moon, you will see only a bright moon on a black background. At times you will see a huge mass of light all around you. When gazing becomes more intense, you can also see two or three moons of the same size and at times you cannot see any moon at all even though your eyes may be wide open.

(5) Select at random any place in the open sky in the morning or evening hours and gaze at it steadily. You will get new inspirations.

(6) Look at a mirror and gaze at the pupil of your eye.

(7) Some people do Trataka at the space between the two eyebrows or at the tip of the nose. Even during walking, some persons do Trataka at the tip of the nose.

(8) Advanced students can do Trataka at the inner Chakras, (Padmas). Muladhara, Anahata, Ajna and Sahasrara are the important centres for Trataka.

(9) Keep a ghee-lamp before you and gaze at the flames. Some astral entities give Darshan through the flames.

(10) Very few Yogins do Trataka on the sun. It requires the help of an experienced man by their side. They begin to gaze on the rising sun and after gradual practice they do Trataka on the sun even in the midday. They get some special Siddhis (psychic powers) by this practice. All are not fit for this Sadhana. All the first 9 exercises will suit everyone and they are harmless. The last one, sun-gazing should not be attempted until you get the help of an experienced man.

INSTRUCTIONS

When you do the practice in your meditation room, sit in your favourite Asana (posture), Siddhasana or Padmasana. At other times you can do in a standing or sitting posture. Trataka can be profitably done even when you walk. As you walk along the streets, do not look hither and thither. Gaze at the tip of the nose or toes. There are many persons who do not look at the face when they talk to others. They have their own gaze at a particular place and talk. No particular Asana is required for this Sadhana.

When you gaze at a picture, it is Trataka. When you close your eyes and mentally visualise the picture, it is Saguna Dhyana (meditation with form). When you associate the attributes of God such as omnipresence, omnipotence, omniscience, purity, perfection, etc., the name and the form of the object of Trataka will automatically disappear and you will enter into Nirguna Dhyana (abstract meditation).

Do Trataka for two minutes to start with. Then cautiously increase the period. Do not be impatient. Gradual steady practice is required. Gazing at a spot even for three full hours continuously counts for nothing, if the mind is wandering. The mind also must be on the spot. Then only you will advance in this practice and attain many psychic powers.

Those who cannot gaze steadily for a second in spite of several attempts, need not worry much. They can close their eyes and gaze at an imaginary spot at the space between the two eyebrows.

Those who have very weak eye-capillaries should do Trataka after closing their eyes on any imaginary spot within or without. Do not tax your eyes by over-practice. When you feel tired, close your eyes and keep your mind on the object of Trataka. When you sit and do Trataka do not shake the body.

Trataka improves eyesight. Many who had some eye-troubles have realised immense benefits by Trataka. Going beyond one’s own power and gazing at the sun without any help may produce serious troubles. For gazing on the sun you must have your guide by your side. The Guru will prescribe some oil to rub on your head to avoid such serious troubles and to cool the system. You should apply honey to your eyes at night when you practise sun-gazing.

The same object of gazing will appear as something else during the practice. You will have many other visions. Different people have different experiences. You will not even believe certain things when others tell you of their experiences. Trataka alone cannot give you all Siddhis. After the control of the mind, when it becomes steady, you will have to manipulate the mind by prescribed methods for the attainment of powers. Therefore the powers that are obtained by this practice may vary in different persons. It depends upon the further training of the mind, in a particular way.

Young aspirants, who pose as big Yogins, neglect such practices and ask whether this practice is Moksha. Certainly that practice itself is not Moksha. Different practices are for the attainment of Moksha. One can attain the goal by a particular method, others by different methods. Remember this point always. Otherwise you will be neglecting all the methods. You will be misguided and lose the goal if you neglect the Sadhana.

By the practice of Trataka, diseases of the eyes are removed. Eye-sight improves. Many have thrown away their spectacles after taking to this practice. Will-power is developed. Vikshepa is destroyed. It steadies the mind. Clairvoyance, thought-reading, psychic cure and other Siddhis are obtained very easily.

Once again I will tell you that Bhakti Yoga, Jnana Yoga, Hatha Yoga, Karma Yoga, etc., are not incompatibles like Cocaine and Soda Bicarbonate. They are not antagonistic to each other. Do not neglect this exercise for the mere reason that it comes under Hatha Yoga portions. Even though you may claim to be a student of Jnana Yoga or Bhakti Yoga, you can take to this practice. It is a very effective powerful remedy for a wandering mind. It prepares the mind undoubtedly for perfect Dhyana and Samadhi. This is assuredly a means for the end. You must ascend the Yogic ladder or stair-case step by step. Several persons have been benefited by this useful exercise. Why not you, also, dear friend, sincerely attempt to practise this from this moment? I have given you different exercises for Trataka. Select any one of the methods that suits you best and realise the spiritual benefits. Do this for one month regularly and let me know your experiences, benefits and also troubles, if any.


===================

 tratak is an excellent method to improve concentration and sharpen memory. It means “to gaze steadily at a fixed point”. The fixed point can be an object placed directly in front of the eyes or an inner visualisation when eyes are closed.

The impression of the object falls on the optic nerves in the retina which are connected by sensory nerves to several centres of the brain. These centres receive information through the optic nerves and send out commands. Many of these centres are asleep or inactive. Tratak increases the function of perception which awakens these inactive centres of the brain.

One of the most practical and effective ways to do tratak is to use a candle and focus on its wick.

Light the candle and place it on a small table so that the flame is exactly at eye level. Sit in any comfortable meditation asana with the head and spine erect. Adjust the position so that the candle is at an arm’s length. Close the eyes and relax the whole body. Be aware of the breath for a few minutes.

Open eyes and gaze steadily at the tip of the wick. The flame may flicker but the tip of the wick will always remain steady. Do not blink or move eyeballs. The awareness should be completely centred on the wick. If the mind begins to wander, gently bring it back to the practice. After a minute or two, when the eyes get tired or watery, close them gently.

Gaze at the image of the flame left behind. If the image moves up or down, or from side to side, observe it and try to stabilise it. When the image of the flame begins to fade, try and bring it back. When the image is no longer retained, gently open the eyes and gaze at the tip of the wick again and repeat the procedure. Practise 3-4 rounds.

 

BENEFITS

Besides concentration and memory, tratak enhances will power.

It is an excellent way to clear accumulated complexes, problems and suppressed thoughts from the mind.

Regular practice makes the eyes clear and bright.

It balances the nervous system, relieving nervous tension, anxiety, depression and insomnia.

It is an excellent preparation for meditation.

 

TIPS

Choose a clean and dark room for practice.

Start with 5 minutes and gradually increase the time to up to 15 minutes.

Avoid undue strain. Slowly train the eyes to avoid blinking during the practice.

Slowly move your eyeballs clockwise and anticlockwise 2-3 times and blink rapidly a few times to relax. After completing the final round, rub your palms together to make them warm and place them on your eyelids without applying pressure. Repeat 3 times.

Tratak is best practised after asana and pranayama as an integrated approach. Take the guidance of a teacher.

Though tratak can be practised at any time of the day, early morning or evenings are good.

 

PRACTICE OF THE WEEK

Begin with a few asanas to loosen up the body, followed by anulom vilom pranayama (refer September 5 tabloid!). Then begin tratak.

https://gulfnews.com/lifestyle/health-fitness/yoga-for-improving-concentration-1.1579936

 

Friday 1 November 2019

Swami Sivanadha Books - My Favourites



1) Sure ways for success in Life and God Realization
2) Concentration and Meditation
3) Practice of Nature Cure
4) Japa Yoga
5) Health and Diet
6) Practice of Ayurveda
7) Mind its Mysteries and control
8) Thought Power


Tamil Books


  •  சுவாமி சிவானந்தரின் "மனமும் அதன் ரகசியங்களும் அதை அடக்கி ஆளும் வழி முறைகளும்",

Monday 21 October 2019

Developing Concentration - 3

EXERCISES

1) Counting with just your eyes - take a newspaper and count the lines / words in any one paragraph using only your eyes without pointing your finger at each word. Do with another paragraph and page.

2) Mental Repetition (2 min) - choose an inspiring word / phrase and repeat it silently in mind for 2 min. Try to reach upto 5min. "I am a peaceful soul", "I am a happy soul", "All is well", "My concentration is good"

3) Absolute Focus - on small triangle, square or circle. Color it and put it in front of you, keep attention on the drawing. Try to visualize

§ "Your concentration has to be Right Concentration: just right, on an even keel, all the time. Whatever you do — sitting, standing, walking, lying down — don't let it have any ups and downs."

"உங்கள் மன ஒருமைப்பாடு சரியான மன ஒருமைப்பாடாக இருக்க வேண்டும்: எல்லா நேரத்திலும் சரி சமமான நிலையில் இருக்க வேண்டும். எதைச் செய்தாலும் - உட்காரும் போதும், நிற்கும் போதும், நடக்கும் போதும், படுத்திருக்கும் போதும் - மன ஒருமைப்பாட்டில் ஏற்றத் தாழ்வுகள் இல்லாதவாறு பார்த்துக் கொள்ள வேண்டும்."

§ "Concentration: You have to learn how to do it, how to maintain it, and how to put it to use."

"மன ஒருமைப்பாடு: அதை எப்படிச் செய்வதென்றும், எப்படிப் பராமரிப்பதென்றும், எப்படிப் பயன்படுத்துவ தென்றும் கற்றுக் கொள்ள வேண்டும்."

§ "Once you catch hold of the mind, it'll stay in the present, without slipping off to the past or future. That's when you'll be able to make it do whatever you want."

"நீங்கள் மனத்தைக் கட்டுக்குள் கொண்டுவந்தபின், அது நிகழ் காலத்திலேயே இருக்கும். கடந்த காலத்திற்கோ, எதிர் காலத்திற்கோ அது நழுவிச் சென்று விடாது. அப்போதுதான் நீங்கள் விரும்புவதைச் செய்யும் வகையில் அதை நடத்தலாம்."


src: https://sites.google.com/site/budhhasangham/fuang/fuang10

Sunday 29 September 2019

James Allen books in Tamil - ஜேம்ஸ் ஆலன் தமிழ் புத்தகங்கள்


ஜேம்ஸ் ஆலன் (28 நவம்பர் 1864 - 24 சனவரி 1912) ஆங்கில தத்துவ எழுத்தாளர், சுய முன்னேற்றம் மற்றும் உத்வேகம் அளிக்கும் புத்தகங்கள் எழுதுவதில் வல்லவராக அறியப்படுபவர். இன்று காணப்படும் பல்வேறு சுயமுன்னேற்ற புத்தகங்களுக்கு முன்னோடி இவரின் புத்தகங்கள் 

JamesAllen Free Library

ஜேம்ஸ் ஆலன் எழுதிய “From Poverty to Power”என்ற நூலின் முதல் பகுதி “The part of prosperity” ஆகும். அதனை வ.உ.சி. “வலிமைக்கு மார்க்கம்” என்று மொழி பெயர்த்தார். 

ஜேம்ஸ் ஆலன் எழுதிய “From Poverty to Power”என்ற நூலின் இரண்டாம் பகுதி “The way to peace” ஆகும். அதனை வ.உ.சி. “சாந்திக்கு மார்க்கம்” என்று மொழி பெயர்த்தார். 


 ஜேம்ஸ் ஆலனின் “As a man Thinketh” என்ற நூல்.அதை வ.உ.சி. “மனம் போல் வாழ்வு” என்று மொழி பெயர்த்தார்.


”As a man Thinketh“ -- http://www.consciouslivingfoundation.org/ebooks/Allen,%20James%20-%20As%20A%20Man%20Thinketh.pdf

”மனம் போல் வாழ்வு” புத்தகம் வாசிக்க - https://www.projectmadurai.org/pm_etexts/utf8/pmuni0457_02.html

ஜேம்ஸ் ஆலனின் “Out from the heart” என்ற நூலை வ.உ.சி. “அகமே புறம்” என்று1914இல் மொழி பெயர்த்தார்.இந்நூல் மனோ நிலைமையின் வலிமையை விளக்குகிறது. நம் மனம் அளவு கடந்த வலிமை உடையது. மனதால் ஒரு மனிதனை ஆக்கவும் முடியும். அழிக்கவும் முடியும். அதனால் மனிதன் நல்லவற்றைச் சிந்திக்கும்படி
மனதைப் பழக்கப்படுத்த வேண்டும். 

https://books.dinamalar.com/books_main.asp?ty=1&apid=1356

Saturday 29 June 2019

எளிய முறை யோகப் பயிற்சி [புத்தகம்] - கண்ணையா யோகி



இந்த புத்தகத்தில் பல பயிற்சிகள் உள்ளன.
  • உடல் உறுதி பெருவதற்கான பயிற்சி
  • மந்திர பீஜங்கள் பயிற்சி
  • நோயற்ற வாழ்வுக்கான பயிற்சி
  • மனதை கட்டுப்படுத்துவதற்கான பயிற்சி
  • மனதை ஒருநிலை படுத்துவதற்கான பயிற்சி
  • மன அலை சிகிச்சைகான பயிற்சி
  • தியானப் பயிற்சி
போன்ற பயிற்சிகள் உள்ளன. இப்புத்தகத்தை மீண்டும் மீண்டும் மீண்டும் படித்து புரிந்து பயிற்சி செய்தால் வெற்றி நிச்சயம்.





download link : http://noolaham.net/project/54/5361/5361.pdf

Friday 31 May 2019

Manthira Chavi (Secret Of The Mind) மந்திரச் சாவி By Nagoor Rumi





உணர்ச்சியை காட்டுவது வேறு. உணர்ச்சிக்கு அடிமையாகி உணர்ச்சிவசப்படுவது வேறு. அவசியம் கருதி உணர்ச்சியை காட்டலாம்.ஆனால் உணர்ச்சிவசப் படக் கூடாது. காரணம், உணர்ச்சியை காட்டும்போது அது நமது கட்டுப்பாட்டுக்குள் இருக்கிறது. ஆனால் உணர்ச்சிவசப் படும்போது நாம் உணர்ச்சியின் கட்டுபாட்டில் இருக்கிறோம். உணர்ச்சிவசப்படாமல் உணர்ச்சியைக் காட்டுவதுதான் எமோஷனல் இன்டலிஜென்ஸ். உணர்ச்சியோடு அறிவை கலப்பது எப்படி என்பதை சுவாரசியமான மொழியில் சொல்லும் இப்புத்தகம், ஏற்கனவே கல்கியில் தொடராக வந்து பாராட்டுகளைப் பெற்றது.
நாகூர் ரூமி என்ற பெயரில் எழுதும் ஏ. எஸ். முகம்மது ரஃபி ஒரு தமிழ் எழுத்தாளர் ஆவார். ஆம்பூரில் மஸ்ஹரூல் உலும் கல்லூரியின் ஆங்கிலப் பேராசிரியராகவும் துறைத்தலைவராகவும் பணியாற்றும் ரூமி, தமது குட்டியாப்பா எனும் சிறுகதைத் தொகுப்பு மூலம் தமிழ் இலக்கிய உலகில் தனிக் கவனம் பெற்றவர்.இதுவரை இவர் 38 நூல்களை எழுதியுள்ளார்.

Rs.100.00

http://www.vijayapathippagam.com/index.php/authors/authors-col3/more-authors/nagoo-rumi/mandhirach-chaavi-detail

http://marinabooks.com/detailed?id=5%205256&name=%E0%AE%AE%E0%AE%A8%E0%AF%8D%E0%AE%A4%E0%AE%BF%E0%AE%B0%E0%AE%9A%E0%AF%8D%20%E0%AE%9A%E0%AE%BE%E0%AE%B5%E0%AE%BF

Friday 3 May 2019

ஆழ்மனதின் அற்புத சக்திகள் பாகம் 2 - புத்தகம் [ஆழ்மனசக்தி அடையும் வழிகள்]


ஆழ்மனசக்தி அடையும் வழிகள்




ஆழ்மனத்தைப் பயன்படுத்தும் சுலப வழிமுறை


 நூலில் உள்ள தலைப்புகள்

ஆழ்மனம்-ஒரு ஆழமான பார்வை
 ஆழ்மனம் இயக்கும் செல்கள்- விஞ்ஞானப் பார்வை
 தவறான நம்பிக்கை தடுமாறும் வாழ்க்கை!
 நோய் எதிர்ப்பு சக்தியை நிர்ணயிக்கும் ஆழ்மனம்!
 ஒருவரை இளமையாக்கும் ஆழ்மனம்!
 மயக்க மருந்தில்லா அறுவை சிகிச்சைகள்!
 மரணத்தை வென்று மருத்துவர்களைக் குழப்பியவர்கள்!
மருத்துவம் அறியாத ஆழ்மன மகத்துவம்!
குணமாகும் தருணங்களில் உணர்ந்தது என்ன?
விஞ்ஞானம் அளக்க முடிந்த ஆழ்மன சக்திகள்!
ஆழ்மனசக்தியும் மரபணுத் தகவல் கட்டமைப்பும் (DNA)
எதை நீங்கள் ஈர்க்கிறீர்கள்?
எண்ணங்களில் உள்ளது சூட்சுமம்!
எண்ண வைரஸ்களை நீக்குங்கள்!
ஆக்கபூர்வ எண்ணங்களை வலிமையாக்குங்கள்!
ஆழ்மன செயல்திட்டங்களைத் திருத்துங்கள்!
ஆழ்மனதை வசப்படுத்த சில வழிகள்!
ஓய்வான மனநிலையின் மகத்துவம்!
காட்சிப்படுத்தும் கலைப்பயிற்சிகள்!
மூளையை முழுத்திறனோடு வைத்திருக்க வழிகள்!
ஆழ்மனசக்தியில் தியானத்தில் பங்கு!
உங்களை மாற்றிக் கொள்வதெப்படி?
உண்மையான உள்ளுணர்வைப் பெறுவதெப்படி?
தொலைதொடர்பு சக்தி பெறுவதெப்படி?
கனவுகள் மூலம் ஆழ்மனச் செய்திகள்!
சக்தி அலைகளைப் படிக்கும் யுக்தி!
தொலைநோக்கு சக்தி பெற முடியுமா?
உடலை விட்டு வெளியே பயணிக்க முடியுமா?
போதை வழி வரும் சக்திகள்
மேலும் சில சக்தியாளர்கள்!
பன்முக ஆளுமை என்னும் அதிசயம்!
மேலும் சில ஆராய்ச்சியாளர்கள்!
வாசகர்களின் கேள்விகளுக்கு என் பதில்கள்!
முடிவல்ல ஆரம்பம்!


ஆழ்மனத்தைப் பயன்படுத்தும் சுலப வழிமுறை

https://manasayoga.blogspot.com/2019/03/blog-post_11.html

1       


Sunday 31 March 2019

Concentration and Meditation by Swami Sivananda


Concentration and Meditation by Swami Sivananda

It is a great book. Many methods of developing concentration is detailed in this book.

There are various forms of meditation. One method may not be suitable for another. So we need a find a suitable method for each of us. Different kinds of meditation is mentioned in this book. Select the one which suits you.

To succeed in meditation we need to oversome some obstacles. The methods to overcome the obstacles are mentioned in the book

Purchase link:

Divine Life Society
https://www.exoticindiaart.com/book/details/concentration-and-meditation-IDF824/

Image result for concentration and meditation

About the Author:
Born on the 8th September, 1887, in the illustrious family of Saga Appayya Diskhita and several other renowned saints and savants, Sri Swami Sivananda had a natural flair for a life devoted to the study and practice of Vedanta. Added to this was an inborn eagerness to serve all and an innate feeling of unity with all mankind.
His passion for service drew him to the medical career; and soon he gravitated to where he thought that his service was most needed. Malaya claimed him. He had earlier been editing a Health Journal and wrote extensively on health problems. He discovered that people needed right knowledge most of all; dissemination of that knowledge he espoused as his own mission.
It was divine dispensation and the blessing of God upon mankind that the doctor of body and mind renounced his career and took to a life of renunciation to qualify himself for ministering to the soul of man. He settled down at Rishikesh in 1924, practiced intense austerities and shone as a great Yogi, Saint, Sage and Jivanmukta.

In 1932 he started the Sivanandashram. In 1936 was born The Divine Life Society. In 1948 the Yoga-Vedanta Forest Academy was organized. Dissemination of spiritual knowledge and training of people in Yoga and Vedanta were their aim and object. In 1950 he undertook a lightning tour of India and Ceylon. In 1953 he convened a 'World Parliament Reliogions'. He is the author of over 300 volumes and has disciples all over the world, belonging to all nationalities, religions and creeds. To read his works is to drink at the fountain of Wisdom Supreme. On 14th July, 1963 he entered Mahasamadhi.

PREFACE
vii
INTRODUCTION
viii
STOTRAS
xiii
CHAPTER ONE

THEORY OF CONCENTRATION

1
What is Concentration?
3
2
Where to Concentrate?
4
3
Aids to Concentration
6
4
Antarmukha and bahirmukha Vrittis
11
5
Know the Ways of Mind
12
6
Reduce Mind-Wandering
16
7
Tap All Powers
19
8
Story of Concentration
21
9
Yoga Prasnottari
36
CHAPTER TWO

PRACTICE OF CONCENTRATION

1
Attention
39
2
Practice of Concentration
44
3
Concentration in Every Walk of Life
46
4
Gist of Yoga of Concentration
48
5
Exercises in Concentration
53
6
Concentration on a Chair
54
7
Concentration on Anahata Sounds
57
8
Trataka or Gazing
59
CHAPTER THREE

PRELIMINARIES FOR MEDITATION

1
What Is Meditation?
61
2
Necessity for Meditation
62
3
Fruits of Meditation
63
4
Brahmamuhurta - Best Time for Meditation
70
5
Meditation Room
72
6
Places for Meditation
73
7
Cave-Life for Meditation
76
8
Preparation for Meditation
77
9
How to Meditate
78
10
When and Where to Mediate
84
11
Requisites for Meditation
85
12
Three Sittings for Meditation
89
13
Qualifications-for Practising Meditation
90
14
How Many Hours to Mediate
93
15
Aids to meditation
94
16
Asanas for Meditation
95
17
Regularity in Meditation
96
CHAPTER FOUR

PRACTICE OF MEDITATION

1
Practical Aspect of Meditation
98
2
Real Rest in Meditation
100
3
Visualisation
101
4
Yoga of Meditation
101
5
Seclusion and Meditation
105
6
Reach the Highest Peak
110
7
Errors in Meditation
113
8
Instructions on Meditation
115
9
Twenty Hints on Meditation
122
10
Exercises in Meditation
124
11
The State of Meditation
128
12
Practice of Samyama
133
13
Prasnottari on Meditation
134
CHAPTER FIVE

KINDS OF MEDITATION

1
Selection for Meditation
138
2
Meditation in Different Paths
141
3
Preliminary Meditation
145

(A) Meditation on a Rose
145

(B) Meditation on a Buffalo
146

(C) Meditation on Mahatma Ganghiji
148

(D) Meditation on 12 Virtues
148

(E)Meditation on Divine Songs
149

(F) Meditation on Gita Slokas
150
4
Saguna Meditation
150

(A) Meditation on Ishta Devatas
150

(B) Meditation on Virat Purusha
152

(C) Meditation on Gayatri
153
5
Nirguna Meditation
154

(A) Meditation on Ideas
154

(B) Vedantic Meditation
157

(C) Assertions for Vedantic Nididhyasana
158

(D) Vedantic Contemplation
158

(E) Meditation on Om
160

(F) Meditation on "Soham"
162

(G) Meditation on Mahavakyas
164

(H) Positive Meditation
165

(I) Negative Meditation
166
6
Saguna and Nirguna Meditation Compared
166
7
Meditation and Action
169
CHAPTER SIX

PHYSICAL OBSTACLES IN MEDITATION

Introduction
172
1
Aimless Wandering
173
2
Cessation of Sadhana
173
3
Deha-Adhyasa
174
4
Diseases
174
5
Discussing Too Much
175
6
Environments
176
7
Evil Company
176
8
Fault-Finding
177
9
Habit of Self-Justification
178
10
Impulses
178
11
Impure and Immoderate Food
78
12
Irregularity in Sadhana
179
13
Jerks
180
14
Lack of Brahmacharya
180
15
Ojas
181
16
Lack of Yama and Niyama
182
17
Lingual Diarrhoea
182
18
Need for a Preceptor
183
19
Overeating, etc
185
20
Poor Health
185
21
So-called Friends
186
22
Social Nature
187
23
Tandri-Alasya-Nidra
187
24
Vulgar Pleasures
189
25
Wealth
189
CHAPTER SEVEN

MENTAL OBSTACLES IN MEDITATION

1
Anger
190
2
Backbiting
192
3
Depression
193
4
Doubt(Samsaya)
194
5
Dreams
195
6
Evil Thoughts
196
7
False Tushti
199
8
Fear
200
9
Fickleness
201
10
Five Hindrances to Meditation
201
11
Force of Old Samskaras
201
12
Gloom and Despair
202
13
Greed
202
14
Hatred
203
15
Impatience
205
16
Independent Nature
205
17
Jealousy
206
18
Lower Nature
207
19
Manorajya
211
20
Memory
212
21
Mental Talking
214
22
Moha
214
23
Obstacles in Yoga
215
24
Other Obstacles
216
25
Prejudice, Intolerance and Bigotry
217
26
Rajas and Tamas
218
27
Sankalpas
218
28
Tamas or Inertia
218
29
Three Obstacles
219
30
Trishna and Vasana
220
31
Vikshepa
220
32
Vishayasakti
221
CHAPTER EIGHT

HIGHER OBSTACLES IN MEDITATION

1
Ambition and Desire
223
2
Moral and Spiritual Pride
224
3
Religious Hypocrisy (Dambha)
224
4
Name and Fame (Kirti and Pratishtha)
225
5
Elementals (Bhuta-Ganas)
228
6
Visions
228
7
Siddhis
229
8
Kashaya
230
9
Laya
230
10
Rasasvada
230
11
Tushnimbhuta Avastha
231
12
Stabdha Avastha
232
13
Avyaktam
232
Valediction
233
CHAPTER NINE

EXPERIENCES IN MEDITATION

1
Various Experiences in Meditation
235
2
Anahata Sounds
239
3
Lights in Meditation
240
4
Mystic Experiences of Sadhakas
244
5
In the Hours of Meditation
247
6
Vision of God
250
7
Feeling of Separation
252
8
Cosmic Consciousness
254
9
Blissful Experience
258
10
Mind Moves
261
11
Bhuta-Ganas
262
12
Glimpses of the Self
262
13
Jyotirmaya Darshan
265

Sample pages